Stephanie Rische

Blogger and Writer: Capturing Stories of God's Grace

Tulip Season

“The tulip field,” he said,
Eyes puppy-wide,
Though I almost missed them on account of my screen.
Not today, I thought,
The inbox as full as the sink as the laundry basket as my List of Very Important Things.

It was the pants that caught my eye.
An inch higher than last week, I swear. His brother’s too.
Everyone warned me this would happen, of course.
The way they shoot up, faster than a field of dandelions, without my assent.

By the time spring comes again, I wonder,
Will you be driving a car, getting a job, calling to check in on a Sunday evening?

So I trade deadlines for hastily slathered peanut butter sandwiches
And we picnic with the tulips.

For tulips bloom bright and brilliant,
But the season is short—
Like morning fog.
Like blinking.
Like last year’s pants.

Buy the Land

I just packed away a piece of baby furniture. This always comes with a whiff of nostalgia—there’s not much warning when one stage ends and another begins. We take pictures of beginnings—the first step, the first bite of peas—but endings aren’t usually so ceremonious. The change happens gradually until one day we realize, Hey, when did he get too big for that bouncy chair?

But this ending felt even more nostalgic than most, because this was no ordinary bouncy seat. It was my Jeremiah-inspired bouncy seat.

The scene, two years ago: I was on the wrong side of 40 and had gone through a miscarriage after having our first son. We were coming up on a year after that loss, and I wondered if it was time to throw in the hope towel and accept that we would have only one child.

Around this time we got a recall notice for Graham’s bassinet. We could no longer get a reimbursement or a direct replacement, but they would send us another product of our choice. I tried not to think too much about the fact that BABIES HAD DIED IN THE VERY BASSINET MY SON HAD SLEPT IN and started scanning the catalog for something suitable for a toddler.

Before I placed my order, however, I was frozen in place by a passage from the book of Jeremiah.

Here’s the context: God’s people were under attack by the Babylonians, and the prophet Jeremiah was in prison. God had just given him a message that his beloved city would fall; the Israelites would be defeated and deported to enemy territory. In other words: it was the worst possible time for a real estate acquisition.

But that’s exactly what God asked him to do: buy a field in his homeland, the one that was about to be conquered.

Jeremiah said:

Though the city will be given into the hands of the Babylonians, you, Sovereign Lord, say to me, “Buy the field with silver and have the transaction witnessed.”

Jeremiah 32:25

Why would God tell Jeremiah to do such a thing? Why waste money on land that’s about to be seized by your archnemesis?

In a word: hope.

God was saying, essentially, “One day my people will return to this land. Even after the worst happens, there is still reason to hope.”

It’s one thing to give a theoretical nod to hope. It’s another to invest in it with real dollars. God might as well have been telling Jeremiah, “Put your money where your hope is.”

Meanwhile, God was whispering in my own ear: Buy the field. This wasn’t a time to be practical; it was a time to hope.

At first I fought the nudge. What if we ordered a baby item and never had occasion to use it? Wouldn’t it hurt to keep stubbing my toe (and my heart) on it every time I went to the basement?

But the whisper wouldn’t go away: Buy the field. (Or the bouncy seat. Whatever.)

And so the chair sat in the basement, along with my hope, for some time.

It was risky, to be sure. We had no guarantees that the chair would get filled. But we did have a guarantee about God’s heart. So we waited and we hoped, the best we could.

I want to be the first to acknowledge that hope doesn’t guarantee a happy ending. We don’t always get the yes we long for. But in this case, God graciously brought us back to the field we’d bought. He filled that bouncy chair with an even bouncier boy.

And we can’t help ourselves: sometimes we still call him Baby Hope.

Hope acts on the conviction that God will complete the work that he has begun even when the appearances, especially when the appearances, oppose it.

Eugene Peterson

Idle and Blessed

I played hooky from work yesterday. It was one of those late-spring mornings that beckoned, all blue skies and sweet lilac air. The boys were crabby and craving attention, and I wasn’t making much headway on my deadlines anyway. So we grabbed hats and sunscreen and headed out for a hike on a trail near our home.

Our destination: a modest cave that doesn’t even warrant a name. At its entrance is a faded sign that reads simply, “Cave.” But for a three-year-old, it was magic.

Graham packed his little blue backpack with a flashlight and a snack. “Mama, do you think bears like fruit snacks?”

We explored the cave, barely big enough for a grown-up person to stand up in. To Graham’s simultaneous disappointment and relief, we didn’t find any bears. But along the way, we did see butterflies and bugs, ducks and dandelions, sticks and squirrels.

As we headed home, I thought about Mary Oliver’s poem “The Summer Day”:

I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel in the grass
how to be idle and blessed, how to stroll through the fields
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
With your one wild and precious life?

Mary Oliver

As I looked in the rearview mirror at the boys nodding off in their car seats, it occurred to me:

Who better than a toddler to help me relearn how to pay attention?
Who better than a person under three feet to show me how to fall down into the grass?
Who better than a baby with leg rolls and a solitary cheek dimple to show me what it looks like to be idle and blessed?

Parenthood has revealed to me that everything does indeed die at last, and too soon—the baby’s propensity to giggle uproariously before the tickle even lands, the look of milk-drunk bliss on his face after he eats, the way he rests his right hand under his head when he sleeps. The toddler’s ability to create a world where Toy Story characters pretend to be lions who also happen to be fighting a fire; the way he tells Milo daily, “I love you so much, little bwother. I’m going to keep you.”

And it hits me: We will never have a summer when they’re three-and-a-half and six-months-old again. We have this one wild and precious summer. What is it we plan to do with it?

If there’s a common refrain to the parenting advice I hear, it’s this: Enjoy it, because it goes fast. I’m always left a little stymied by these words. Because when you have little people in your life, the momentum is always pulsing forward. There’s no pausing, no slowing down, no going back. How do you stop a speeding locomotive whose brakes have been disabled? How do you hold back a cascading waterfall with your bare hands?

I don’t know how to slow time down. I only know how to slow myself down.

And so this summer we will go on hikes in the woods. We will shine our flashlights into caves like the mighty bear hunters we are. We will flagrantly disregard our phones, our deadlines, our dirty toilets, our drive for productivity, our tyrannical to-do lists. We will kneel in the grass. We will collect sticks. We will look for butterflies. We will fail. And we will find the grace to try again.

So if you are looking for me on a summer day, you just may find me strolling through a field, a child in each arm.

Won’t you join me?

***

Work is not always required. . . . There is such a thing as sacred idleness, the cultivation of which is now fearfully neglected.

George MacDonald

Split in Two

To be a woman, I would contend, is to feel split in two. Maybe you’re juggling home and career, or marriage and friends, or kids and calling. Whatever the scenario, we all know what it’s like to try to keep the plates spinning without breaking the ones we care about most.

There’s a famous story about a wise king who settled a dispute by offering to split a baby in two split a baby in two. As the story goes, there was one baby and two women, each claiming the child was hers. Solomon called for a sword and said, “Cut the living child in two and give half to one and half to the other.”

At this point in the story, every person with a beating heart cries, “Stop!”There are no circumstances that justify a split-in-two baby. No one wins if Baby is dead.

But what about when it’s the mom who’s split in two?

I recently returned to work after maternity leave, and it seems that wherever I am, I have to leave a piece of myself behind. When I’m at work, my heart is still tethered to the 15-pound cheeky boy who is currently doing tummy time without me and the 3-year-old I promised to build an excavator with when I get back. When I’m at home, I can’t help but wonder what emails are piling up and if my brain will ever recover from its current porridge-like state.

And it’s not just working moms who find themselves tugged in different directions. There are women who are at home full-time while trying to pursue something they feel called to. There are women sandwiched between two generations, caring for kids as well as aging parents. There are single women who are trying to figure out how to follow their passion while also covering the bills.

Some days it feels like there just isn’t enough of us to go around. Not enough energy, not enough time, not enough emotional bandwidth. We need the wisdom for Solomon for this. Is the answer to split ourselves into two (or three or four or five)? If we do, will there be enough of us to go around?

The reality is, it will never work to cut ourselves in half—no matter how sharp the sword or how accurate the slice. We’ll keep giving pieces away until there’s nothing left . . . and it still won’t be enough.

So what’s the answer?

I don’t think there’s an easy solution to this—we may have to reconcile ourselves to living in some amount of tension. But I am learning, by baby steps, that there’s peace in bringing our whole selves wherever we are. Instead of becoming fragmented—separating our work selves from our home selves, our mom selves from our professional selves, our daughter selves from our adult selves—what if we stitched our roles together so we could be all there, wherever we are?

I used to think of integrity strictly in terms of moral uprightness. But what if integrity is about being fully integrated—being the same person, no matter where we are?

I’m still figuring out what this looks like. But maybe it means bringing my editor-self to my parenting and using multi-syllabic words with my toddler. Or bringing my mother-self to my work and letting my baby crash my Zoom calls on occasion.

I wonder what this looks like for you, beautiful woman being tugged in different directions. How are you wrestling with the split-ness of being a woman? What might it look like for you to bring your whole, integrated self to each role you’ve been called to?

However we’re feeling split, may we stitch each part of ourselves together so we can fully love, fully live . . . and be fully ourselves.

The glory of God is a human fully alive.

Saint Irenaeus

Unlearning My To-Do List

It turns out that a person doesn’t necessarily need to be able to speak coherent sentences to be an effective tutor. Case in point: the pint-sized spit-up machine who is currently teaching me that sometimes being is better than doing.

I am a planner by nature. I like to make lists and, even better, cross things out. I enjoy the anticipation of thinking ahead…dreaming and scheming for tomorrow or next week or next month.

But when your schedule revolves around a twelve-pound person who can’t think about the future beyond I’m hungry, I’m sleepy, or I’m poopy, planning ceases to be very effective. You don’t know if the baby will nap (or for how long). You don’t know if he’ll wake up smiley or moody or you’d-better-hold-me-or-I-will-scream-like-a-banshee.

And so my tutor reminds me that sometimes we need to set the to-do list aside. Perhaps that’s one of the things children know that we grown-ups have forgotten: we can’t live in the future. We have only been given today. Children (and those with childlike hearts) have a way of inviting us—practically daring us—into the sacred now.

My little guy wordlessly tells me what God has been trying to say to me all along: that while there’s merit to hard work, it doesn’t define me. My worth isn’t predicated on my productivity. My identity isn’t determined by the number of things I crossed off (or didn’t cross off) my to-do list.

In the quiet hours of the night, after my little one is full and content, I sometimes hold him for an extra moment before stumbling back to bed. I marvel at the way he nestles perfectly into me, with his head tucked under my chin and his limbs curled up against me. I’m all too aware, the second time around this parenting rodeo, that he won’t fit there for long. I’ll blink and his arms and legs won’t fit on my lap. I’ll turn my head for a moment and he will be much too sophisticated to snuggle with his mama.

And so I try to soak in the moments as they come. Not every moment, because heaven knows it’s only possible to savor things one drop at a time, not when they come in a virtual tsunami. But I will try to seize the little moments—a dimpled smile, a tiny sigh, a contented gurgle—and freeze-frame them in my heart.

So maybe we don’t need to throw out the to-do list altogether. But perhaps we’d be better off if we could lose track of it for a bit. If we could look into the eyes of the person we’re with and be all there. In the sacred now.

I have calmed and quieted myself, like a weaned child who no longer cries for its mother’s milk. Yes, like a weaned child is my soul within me.

Psalm 131:2

No Room

When I was at the doctor’s office for a prenatal visit recently (something that is beginning to feel like a part-time job these days), I came across a diagram with two side-by-side images, one depicting the internal organs of a woman before pregnancy, and one with a child inside.

I was stunned to see the way the pregnant woman’s insides shifted and squished into odd pockets to accommodate her new resident. The bladder, I noted with special interest, was tucked underneath the baby and all but flattened. This explains so much!

I think about Mary and Joseph knocking on door after door in Bethlehem, looking for someplace that would accommodate them, only to hear over and over, “No room.” I wonder if Mary felt a twinge of irony at those words as she looked at her extravagant belly. You want to hear about no room? Please talk to my gallbladder!

But there’s a secret about hospitality—one that a woman great with child knows in an intimate way: There is never room. You have to say yes and trust that the space will grow to accommodate your guest.

True hospitality means you don’t wait until you have a bigger house, a bigger budget, a bigger heart. You don’t wait until you have more time, more margin, more furniture. You extend the invitation in faith, and trust that your space will expand, proportional to the need.

This Christmas, hospitality looks very different than it does most years. For most of us, there won’t be large gatherings, holiday parties, dinners with friends. So what does hospitality mean in the face of a pandemic and social distancing? Maybe, in reality, hospitality is smaller in scope than we think. Maybe it’s simply about making room within our crowded lives for someone who needs a little love.

This year, maybe hospitality looks like loving the people directly in your bubble. Maybe it means setting aside your crowded to-do list and making space to listen or play with Legos or whisper a prayer. Maybe it means expanding the borders of your heart to love someone who isn’t particularly lovable. Maybe it means saying yes to something you know is right before you’ve figured out exactly how to pull it off.

Maybe hospitality means saying yes before the space is there, before the energy is there, before the love is there . . . and trusting that God will make a space where there wasn’t any before.

Into this world, this demented inn in which there is absolutely no room for him at all, Christ comes uninvited.

Thomas Merton

Those Twins, Hope and Fear

In the midst of Advent, we find ourselves in the space between.

Between the promise and the fulfillment.
Between the announcement and the arrival.
Between the almost and the not-yet.

There is beauty in the in-between time, as we light candles and imagine a future of fulfilled hopes. But there is also trembling, as we put our most vulnerable dreams on the line, crowded by so much uncertainty.

I’m reminded of that haunting line from “O Little Town of Bethlehem”:

The hopes and fears of all the years
Are met in thee tonight

O Little Town of Bethlehem

As anyone who has ever waited knows, true Advent isn’t just opening windows on a calendar, ticking off the days until Christmas. Waiting is full of hope, yes, but it’s also fraught with angst. There is so much we don’t know: When? How long? How? And what will the waiting cost?

As we count down the days until we meet our baby, we find ourselves in an Advent of our own. When will Baby arrive? How much longer will our waiting be? Will we know when it’s time? What will we find on the other side of our waiting?

There’s a poem by John Donne that includes this gem of a line:

Pregnant again with th’ old twins, Hope and Fear

John Donne

And that’s exactly what waiting feels like, what Advent feels like: hope and fear, mingled inextricably together. We can’t have one twin without the other. We have no choice but to carry the weight of both.

But from where we stand, on the other side of the Incarnation, we have a hint about how the story ends. While we will contend with both hope and fear as long as we live on this earth, one day fear will be swallowed up forever. One day hope will win.

And so we let those twins wrestle inside us as we wait, knowing that Christ’s birth ushered in an era of hope. And when he returns, all our hopes will be forever met in him.  

The Incarnation is the place, if you will, where hope contends with fear.

Kathleen Norris

The Risk of Love

I was talking to a friend the other day about how terrifying this world can be. She agreed and then said something I’ve been thinking about ever since: “I wonder if every decision we make is motivated by either fear or love.”

Love in any form is risky. But when you love a pint-sized human being, you begin to realize just how vulnerable your heart is and how little control you have. You would step in the path of a raging mountain lion for this little person; you would take a bullet headed their way; you would jump into the rapids to save them . . . and yet there are approximately 79 ways they could die before breakfast. And that’s to say nothing of the ways they could rebel against you or reject everything you hold dear or otherwise break your heart.

To the pragmatic mind, love seems like a fool’s choice. Surely the risk is too great, especially when there’s no guarantee about the outcome. If our decision is based on fear, we’ll never put our hearts out there to get trampled. But if our decision is motivated by love, we will have the courage to make the scary, risky leap of love.  

Mercifully, we have a God who didn’t just command us to love; he took the risk of love himself. Madeleine L’Engle captures this idea of love incarnate in her poem “The Risk of Birth.”

This is no time for a child to be born,
With the earth betrayed by war and hate
And a comet slashing the sky to warn
That time runs out and the sun burns late.

That was no time for a child to born,
In a land in the crushing grip of Rome;
Honour and truth were trampled by scorn—
Yet here did the Saviour make his home.

When is the time for love to be born?
The inn is full on the planet earth,
And by a comet the sky is torn—
Yet Love still takes the risk of birth.

Madeleine L’Engle

Bringing love of any kind into the world is fraught with risk. Hurricanes strike. Bombs drop. Cars crash. Doctors bear bad news. The world shifts under our feet. When is the time for love to be born?

So I guess it comes down to this: Don’t wait for the conditions to be right. Take the risk of love. Take the risk of birth. If God himself became love incarnate when it was no time for a child to be born, then we, too, can love . . . even when the timing is all wrong.

Watchers at a Holy Place

It could be argued that the year 2020 has needed a lot of things. At first, the lack was immediate, tangible. We needed toilet paper, bottled water, hand sanitizer. But as the pandemic has dragged on, it’s our emotional reserves that we’ve found most lacking. We paced ourselves for a sprint, then a marathon, only to find that the finish line keeps moving.

We are weary. We are divided. We are out of creative ideas. We are dreading a long winter. And perhaps what we need more than anything else is hope.

***

At the outset, it seemed like a terrifying prospect to be pregnant in a year marked by a pandemic, not to mention social unrest and political upheaval. Besides the imminent concerns of not having Daniel with me at doctor visits and wondering what delivery would look like in the era of COVID, I had other, more existential questions: What kind of world were we bringing a baby into? What kind of fractured cultural legacy were we passing on to the next generation?

But as the months have progressed with Baby Hope (as we’ve nicknamed the baby for now) growing inside me, I think this is actually the best way to weather such a fractious year. With each week that passes, I see Hope growing under my very nose. With each kick beneath my ribs, I reckon with life that marches onward. With each day that brings me closer to meeting this little person, I have no choice but to invest my heart in the future.

And I think that’s what God would want us to do, whether we’re pregnant with a child or pregnant with hope. I think he wants us to keep investing. Keep loving. Keep believing.  

The thing about babies is that, like hope, they tend to grow little by little, almost imperceptibly. We have to be intentional about seeing the hope . . . and recognizing that this place we’re standing, as tumultuous as it may be, is indeed holy ground.

In her book Showing, author and professor Agnes R. Howard writes about the common yet miraculous events that transpire when a baby grows inside the mother:

A pregnant woman is honored as audience and collaborator, a watcher at a holy place, attending God doing something new. She is present at this creation.

Agnes R. Howard

I believe God is at work all around us, unfolding new miracles every day. Even in 2020—maybe especially in 2020. The question is whether we will recognize them or not. Will we be watchers at this holy place?

The pregnant woman gets the revelation first. . . . The rest of us wait to encounter the new person for the first time. The expectant woman is not waiting in the same way. She already has encountered the new person. She already knows something.

Agnes R. Howard

And so it is for those who have heard whispers of the coming Kingdom. We are waiting for the full glory of God to be revealed, but we aren’t waiting in the same way the rest of the world is. We have already encountered the little pulses of hope. We have felt the quickening in our hearts. We already know something.

So as we mark this first week of Advent, I dare you to choose hope. See it. Seek it. Fight for it. And when the fulfillment comes, be ready to cradle it in your arms.

We Toil and Spin

As we find ourselves in month three of the world according to COVID, one of the strangest parts has been the time warp of it all. Every day we’ve been sequestered feels like Groundhog Day. Thank goodness for the emergence of daffodils and lilacs, and perhaps even the arrival of ants in my kitchen, to mark the passing of the months. But heaven help me if I know what day of the week it is, or what time it is, for that matter.

I was talking to a friend on the phone the other afternoon, and she said, “Argh! I have a feeling my people are going to expect dinner again tonight.” Come to think of it, I had no dinner plans myself—and most likely, no appropriate combination of ingredients to make said dinner.

I don’t have a problem with dinner per se; my problem is that it’s so daily. “That’s what no one tells you about adulthood,” she said. “The dark secret is that you have to provide sustenance for yourself every single night.” (And perhaps also for toddlers who declare, “That not be good,” before even taking a bite.)

I have a hunch that most of us, when pressed, don’t necessarily mind work itself. There’s a certain satisfaction in accomplishing a task, in having something to show for our efforts, in sweating over a tough assignment and earning a rest. Perhaps the part of work that drives us nearly to despair at 4 p.m. on an indistinguishable weeknight is the unending nature of it . . . the Sisyphean feeling of rolling the rock up the hill over and over, only to watch helplessly as it rolls down again.

In the third century, there was a desert father named Abba Paul. While the other monks of his day made their homes on the outskirts of cities, Abba Paul lived alone in a remote area. Unlike the other monks who could sell their baskets in town, he had no way to make a traditional living for himself.

But every day, he wove baskets, praying all the while. Without exception, he exacted a days’ labor from himself. At the beginning of the year, he collected palm fronds and filled his cave with a year’s worth of work, and each day he committed himself to the task of making baskets. Then, at the end of the year, he’d burn up all the baskets—everything he’d so carefully toiled over.

When I first heard this story, it made me want to cry. I’m pretty sure I wouldn’t have had the gumption to make all those baskets for no apparent purpose. But I’m almost certain I wouldn’t have had what it takes to intentionally take a match to my labor.

The more I’ve thought about this story, though, the more I wonder if my perspective on work is upside down. What if having an attitude of prayer while we work is more important than what we produce? What if the purpose of work is more because our character needs refining than because the world needs our contributions? What if God doesn’t actually require our labor, but he still delights in our efforts?

Whatever is on your to-do list today—whether it’s a sink full of dishes, a stack of papers to grade, a basement full of laundry, never-ending diapers to change, endless data to enter into a spreadsheet, or dinner to make (yet again)—know that your work is not invisible. Even if you have to start all over and do it again tomorrow, none of it is wasted. God sees the work you do in private. He notices the way you faithfully do the little things, with no accolades and no glory. He appreciates your excellence, day after Groundhog Day.

And all the while, he is using your work to transform you into the person he wants you to be. I suppose that’s better than a cave full of woven baskets.

Happy work is best done by the man who takes his long-term plans somewhat lightly and works from moment to moment “as to the Lord.” It is only our daily bread that we are encouraged to ask for. The present is the only time in which any duty can be done or any grace received.

C. S. Lewis